Wednesday, January 28, 2015

God's Not Dead; A Review

Christianity is producing a gaggle of critics and very few creative people. That is not a shocking statement. After all, the same can be said of everyone else in American society.

I've heard several of my friends criticize this movie, and I suppose I see the validity of some of their points. But where are the better expressions of Christian creativity? It is not like these critics are producing alternatives. Perhaps we have to go back to Lewis or even Beethoven before we can find truly great Christian artists?

But I want to praise this movie. There is much good in it, at least as I see it. I wouldn't be enough of an expert in film making to critique it in any way that would elicit the respect of anyone, but I can say what I liked about it.

For one, I liked the effort to show, on a popular level, that Christianity has a mind and not just a heart. Perhaps the arguments were not presented with the precision or depth of a trained philosopher like Plantinga, but then again the lead character was a young man who took the challenge to defend the Christian faith seriously and did his level best. And he presented the arguments of several thoughtful Christians while engaging some admittedly isolated comments of various atheists. The point is that, while the arguments he gave were not first tier Christian arguments, neither were they bottom tier. I especially liked the reference to John Lennox!

I also liked the humanity it portrayed. Perhaps the vignettes that are presented in the film were contrived or unnecessary at times, but they did present some real world problems, such as differing religious beliefs in families and in other relationships, as well as the problem of evil in our experience. It demonstrated the struggles of Christians over the sovereign will of God and why he says "no" to our prayers.

But my favorite aspect of the film was the sense of a shared community Christian identity. Today Christians are too fond of critiquing everything, of saying no to everything, and, as a result, they have lost the ability to say yes to anything. We are much clearer on what we hate than on what we belong to. It is so hopelessly uncool to say yes, to accept the affirmations of others, to accept one's place in something that one had nothing to do with creating or defining.

When I was a boy, I spent a lot of time at my church, literally at the church building. The reason was that my parents were deeply connected to the church community. They were involved in various bible studies and social gatherings as well as the choir. This kept me there for many hours during the week. It was my social interaction, my culture, my community. Where is that kind of Christian community identity today? Where have all the potlucks gone? Where are the choirs that involve more than five talented showmen to run the worship of a church? Where are the sunday school classes? Where are the church picnics? Why is it so easy to be a spectator Christian? Why are we even encouraged to be spectator Christians (so long as we tithe)?

This film shows Christians involved in activities together, doing life together, and yes, going to a Christian concert together. If this doesn't count as the right kind of cultural Christianity, then what does?  Where is the Christian culture that is cool enough for our young men and women to join it? I can assure you that the modern secularized Christian, who does life essentially the same way as anyone else, even does life with his unbelieving friends, and then goes to church one hour in the 168 per week is not providing any semblance of Christian culture or community. He may go on and on about how weak Christian art is, but what are his contributions to the culture of Christ? How is he cooperatively building into the City of God? If he is doing nothing, I would prefer he just shut up!